The Diocese of Stockton, in the heart of California’s Central Valley and facing immense environmental challenges, has joined the Catholic Climate Covenant as well as other Catholic and faith groups in filing an amicus brief in support of the Clean Power Plan, the first-ever federal standards on carbon pollution from power plants.
Care for our Common Home Resources
Read introductions to the US Bishops' statements...
Global Climate Change: A Plea for Dialogue, Prudence, and the Common Good
Care for Our Common Home
"God destined the earth and all it contains for all people and nations so that all created things would be shared fairly by all humankind under the guidance of justice tempered by charity."
The Church in the Modern World, #69
- We believe that the Earth is “Our Common Home”. Our ecological future depends upon us all. As such we must be good stewards of the planet entrusted to our care.
- We affirm that water is vital; indispensable for human life and supporting healthy ecosystems, communities, and economies. It is essential to manage water wisely through both times of plenty and scarcity.
- We support measures that respect our world’s climate as a common good, belonging to all and meant for all, which must be preserved and protected.
- We advocate for environmental justice that embraces subsidiarity and global solidarity when addressing ecological issues, so as to hear both the cry of the Earth and the cry of the poor.
For more information:
"The California Catholic Conference is pleased with the passage of SB 350 and is asking Gov. Brown to sign this important measure of environmental stewardship.
With the State Senate debating two momentous environmental bills and the Pope declaring September 1 as a Day of Prayer for creation, legislators, California Bishops and representatives from national Catholic organizations engaged in an hours-long dialogue this week to examine the principles outlined in the Pope’s encyclical Laudato Si’ (On the Care for Our Common Home.)
“The urgent challenge to protect our common home includes a concern to bring the whole human family together to seek a sustainable and integral development, for we know that things can change. The Creator does not abandon us; he never forsakes his loving plan or repents of having created us. Humanity still has the ability to work together in building our common home.”
Pope Francis. Laudato Si, On Care for Our Common Home 2015
In Laudato Si, a letter addressed to all the people of the world, Pope Francis presents a clear and compelling case for placing people at the center of a renewed commitment to caring for the planet.
“We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.” 
The beauty of the universe: the order and harmony of the created world results from the diversity of beings and from the relationships which exist among them. Man discovers them progressively as the laws of nature. They call forth the admiration of scholars. the beauty of creation reflects the infinite beauty of the Creator and ought to inspire the respect and submission of man's intellect and will.
Catechism of the Catholic Church, 341
Saint Francis's Canticle of All Creatures
Most High, all-powerful, all-good Lord,
All praise is Yours, all glory, all honor and all blessings.
To you alone, Most High, do they belong,
and no mortal lips are worthy to pronounce Your Name.
Praised be You my Lord with all Your creatures,
especially Sir Brother Sun,
Who is the day through whom You give us light.
And he is beautiful and radiant with great splendor,
Of You Most High, he bears the likeness.
Among today's positive signs we must also mention a greater realization of the limits of available resources, and of the need to respect the integrity and the cycles of nature and to take them into account when planning for development rather than sacrificing them to certain demagogic ideas about the latter. Today this is called ecological concern... Nor can the moral character of development exclude respect for the beings which constitute the natural world, which the ancient Greeks alluding precisely to the order which distinguishes it–called the “cosmos”.