Skip to main content

Social Encyclicals

June 18, 2015 Social Encyclicals, Catholic Social Teaching

In Laudato Si, a letter addressed to all the people of the world, Pope Francis presents a clear and compelling case for placing people at the center of a renewed commitment to caring for the planet.

“We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental.  Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.”  [139]

November 1, 2012 Social Encyclicals, Catholic Social Teaching

Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:22).

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pontifical Council for Justice and Peace, 2004

Almost 115 years after the publication of Rerum Novarum the Church sought to compile and summarize its modern social teachings.  In 2004 the Pontifical Council for Justice and Peace published Compendium of the Social Doctrine of the Church to summarize and restate the Church’s social teachings to serve as a reference for all Catholics.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John XXIII, 1963

Pope John XXIII wrote the encyclical Pacem in Terris in April of 1963 to address a world deeply engaged in the Cold War. The Berlin Wall had just gone up and the Cuban Missile Crisis frightened millions as nuclear weapons began to proliferate.

At a time in world history marked by powerful new weapons, rivalry, and fear His Holiness sought to reassure not only the Catholic World, but also all people, that peace on earth is possible through the divinely established order.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1987

In Sollicitudo Rei Socialis, Pope John Paul II celebrates the twentieth anniversary of Populorum Progressio by updating the Church’s teaching on the “development of peoples” and changes that took place in the preceding two decades.

Populorum Progressio was inspired by the Church’s desire to help the millions of people who lived in a state of poverty and underdevelopment.  The document concluded by noting that “development is the new name for peace,” (Paragraph 10) another mission of the Church.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Benedict XVI, 2005

Pope Benedict XVI wrote the encyclical Deus Caritas Est in 2005 about God’s love for humanity.  In a world where the name of God is sometimes associated with vengeance or even hatred, Benedict seeks to speak of the limitless love that God lavishes on humanity.

The encyclical is divided into two parts.  The first section discusses God’s love and the reality of human love.  In the second part, Benedict focuses on the commandment to love one’s neighbor especially the laities role in creating a just society.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Issued during the papacy of Pope Paul VI, 1965

Gaudium et Spes was issued when the Second Vatican Council ended in 1965.  The document summarizes the council and gives an outline of the Church’s social teachings in a changing world.

The world has seen enormous development and progress that has amazed humanity, he says, but it has also caused many to worry about the social implications of a quickly changing society as advances in technology and power threaten people.  Never before has there been so much wealth simultaneous with so much hunger and poverty.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1991

The encyclical Centesimus Annus was written in 1991 by Pope John Paul II on the one hundredth anniversary of Rerum Novarum.  It came on the heels of the fall of the Berlin Wall and the collapse of the Soviet Union.  In it John Paul II seeks to conduct a “re-reading” of Pope Leo’s landmark encyclical to re-discover the richness of the fundamental principles in which Rerum Novarum dealt with the condition of workers and the economy as a whole.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Leo XIII, 1891

Pope Leo XIII wrote the encyclical Rerum Novarum as the industrial revolution and political change swept across Europe. The relationship between employers and employees was changing dramatically. Individuals had become wealthy, but most remained poor even though they worked hard. Pope Leo XIII's encyclical spoke of the condition of the working classes during a time when many advocated revolution.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Paul VI, 1967

Pope Paul VI wrote the encyclical Populorum Progressio in 1967 to address the world economy and its effect on peoples around the world. At this time many nations saw their economic development stall, while others continued to grow at a record pace. In the document he talks about the rights of workers to a just wage, job security, reasonable working conditions, and to join a worker's association.

Pages